Saturday, May 27, 2006
Wednesday, April 12, 2006
The Mute Chess Player
Friday, March 03, 2006
The Last Post
Well. This is nice. Admittedly, it’s a little less power-inducing than I thought, and from this perspective the ceiling tiles seem a little bit more yellowy, but I think I could get used to this. Which is, as you know, the last thing that is going to happen, since this is to be my first, last and only assembly to the school.
It’s funny though, standing here giving this assembly to you all. When I was lower down in the school, perhaps even as long ago as when I sat on the floor below, I would wonder what it was like to give an assembly to you all. Not just an assembly, either, but to be a prefect giving a final assembly to the teachers and students that you’d been around for so long.
I’ll be honest – it’s quite humbling.
You all – apart from the Year Sevens, perhaps – know what’s coming now. Because Sixth Form assemblies take one of three tried-and-tested formats. Most famously, there’s the classic “When I look back on my time in Bournemouth School…” that starts off with a few Upper Sixth in-jokes, and ends (usually) with half the audience asleep.
Of course, it might be a themed assembly. And this week’s theme, as I’m sure you know by now, is the Christian season of Lent.
I have decided not to talk to you today about Lent. Why? It’s a choice I’ve made. Because what you believe is special to you, and I would never wish to change it, nor be so arrogant as to think I could reinforce it.
Lent itself comes from the old English Lenten, meaning to lengthen. As we all know, the days are getting longer and Summer is on its way – the observation of the seasons actually having more in common with a pagan celebration than a Christian one. Religion is far too complex for me to try and tackle it in a single speech. Some people live heliocentric lives of praise, others allow their lives to revolve around whichever Italian stallion is presenting Sky Sports nowadays. Who am I to judge?
Instead, I would rather leave you with something that, maybe some other day if not today, will make you think. But there’s a problem when a single, ignorant student wants to leave something behind with upwards of a thousand people.
What do I want to say?
Ah.
What do I want to say?
There’s only one chance at this, one go to decide what gets left behind and what doesn’t. I might have been taught many things in seven years here, and I might’ve picked a lot of it up. But what I’ve learnt in eighteen years of life is actually quite a small amount.
So… what do I want to say?
I guess in a way I just want to say thanks. Because that’s what last words are for. They’re a time for reflection on all the good things that have happened to you. Maybe that’s why so many assemblies end up as misty-eyed reflections of our Tonka Truck days. But who do you thank when you’re standing in front of a thousand people of all ages, interests and beliefs?
You see, there are people in this room who have got me through some of the lowest points in my life. There are people here who have shown me great loyalty, compassion, understanding and care. Perhaps this is a chance to thank my closest friends for all that they’ve done for me?
Perhaps.
The thing is that this past year has been very different. Maybe it was because I allowed myself to be a bit happier. Maybe it was because of the added responsibility. Maybe it was just because people seemed to know me more. Whatever it was, I’ve met a lot of people this year that have done a lot for me. And I don’t think they realise it.
Dan Clark doesn’t know, still, how I know his name. Maybe he thinks it’s part of a secret prefect conspiracy, I don’t know. The reason I know Dan’s name is because last Autumn when we opened the school to the parents of next year’s Year Seven, he was willing to give up hours of his time to stand on the same door, without a break. We all had to work hard that night, because we didn’t have enough help as it was. For Dan, maybe doing that was just something he forgot about as soon as he left that evening. But his small choice meant that a lot of people had an easier evening.
And I think that was the moment when I realised what I would want to say in my assembly. I wanted to thank the people who probably think they do very little. Those people, who never fail to ask me how life is, and aren’t afraid to tell me when I’m lying about how great it’s all going. Those that are willing to speak from the heart in front of their peers and their elders. Those that never miss a chance to make others smile. Those who never miss a chance to smile themselves.
Why no names? Because it’s dangerous to thank people, since you will always leave someone out. And when you start to look back at who made an impact on your life, you will start to realise that everyone has made a difference. So, in a way, all of you sitting here today have changed the way I lived these seven years. All of you had a part to play in all that I’ve done.
But there’s a difference. And what I want to ask you today is whether you had a good part to play, or a bad one? Have you had good dealings with me, or bad? I’ll tell you quite openly that all of you in this room right now are forgiven for any wrong you think you’ve done to me. That’s not what this assembly is about. It’s about remembering. Some of you will be remembered for the right reasons. Some of you for the wrong ones.
It’s too late for some of us, perhaps. Those old timers up on the balcony, the couple sitting to my right, and the reluctant soul sitting at the piano, will be leaving this place for good come July. Our conceptions of everyone else are almost set in stone now. But those of you below, in front of me here, are making choices about how you will be remembered all the time.
March, 1968. Vietnam. Charlie Company, 11th Brigade enter the Vietnamese village of My Lai. “This is what you’ve been waiting for,” they were told, “Search and Destroy.”
American forces tear into the village, firing openly despite not coming under fire themselves. It turns out that their opposition amounted to roughly 300 unarmed civilians including women and children. The forces began to cut through the innocent villagers, many of them wounded, cowering or praying. You are flying in the OH23 military helicopter of Warrant Officer Hugh Thompson Jr., and you can see the massacre happening. They are not VC sympathisers. They are defenceless innocents.
Make a choice.
Make a choice. That sentence sounds rather impressive, doesn’t it? I’ve certainly tried to use it in a way that would make even the cheesiest Hollywood movie trailer seem like Shakespeare. Because when I say ‘Make a choice’ in a situation that’s as gung-ho as that, you know that I’m trying to nudge you gently along the tree-sap greased tightrope of morality. You know that I’m trying to show you how important choices can be. It’s all a bit laughable, isn’t it?
Hugh Thompson landed the OH23 in the middle of My Lai, called for a medevac, and approached the officer in charge of the slaughter. “Let’s get these people out of this bunker and out of here.” He told the lieutenant. “We’ll get them out with hand grenades.” Was the reply. Thompson makes his choice.
Choices. We don’t always get the chance to pull off that parabolic Hollywood line. We don’t always get the chance to really change the world, or even really change someone’s life. Not in the way that we see in the papers, or on the TV. Heroes very rarely exist in the real world. I’m not a hero, but I believe there are a few in this room. The point is not whether we are held up and displayed as heroes though. It is whether we are heroic. It is whether we care about the choices we do make, however small.
Hugh Thompson laid full-beam flares by the bodies of the wounded as the medics made their way to the site. But then he saw the lieutenant issue orders to begin shooting the wounded Vietnamese. Thompson approached him again. “Keep your people in place. My guns are on you.” He held the entire detatchment of US Marines at gunpoint until the medevac arrived, inescapable mullets and all. Thirty wounded children were saved, and as word got back about the slaughter, it was henceforth stopped. Thompson was held up as a traitor by his own people, a hated blimp, for thirty years before being awarded the Soldier’s Medal. He died this January.
Choices is what it’s all about. And I’m not talking about the choices between German and Spanish, or Oxford and Cambridge, or Law and Medicine. I’m talking about the choice between stopping to talk, and walking straight by. The choice between smiling and frowning. Between helping and hindering. The de Academic results, financial gain, things such as that are fleeting. Yes, they’re important in some ways. And yes, we’re here to work. But the reason I will remember those that I do are not because they are talented people. It’s simply because the choices they made make them worthy of being remembered, and I will endeavour to let those people know what I think of them before the end of this school year.
But a message for all of you is this – whether anyone thanks you for your actions does not matter. Whether I get in touch with you before the year is out or not does not matter. All that matters is that you have made the right choice. And there are few people besides yourself who can tell you what that truly is.
You’ve either chosen to listen to me today, or you haven’t. I don’t mind. I just hope I did well enough for you all to remember me.
I am not a great religious leader, or an inspiring diplomat, and so I would never wish to compare myself with anyone, let alone the Buddha. But I would like to leave you with the last documented words of him to his disciples. When asked how they would survive and make decisions alone, he offered them this with his last breath – “Just do your best.”
I never led any of you in your decisions, I know that. But I cannot think of a better way to find peace with yourself and with others, than knowing that you did you best, and that you are happy with it.
Can we have a moment’s silence, in which to be at peace with either our God or ourselves, or both.
Thursday, February 16, 2006
Eddie Walker
Thursday, February 02, 2006
Century
Sunday, January 22, 2006
Flux
Friday, January 13, 2006
Same Angst, Different Year
Friday, October 07, 2005
Laying To Rest
It was raining. Of all the weathers, rain always seems simultaneously the most and least appropriate for a funeral ceremony. But this rain was not atmospheric. It didn't ease the pain. It didn't help comprehension, or block out the rest of the world. It was a light rain, an inescapable drizzle, a damp wind that clogged vision, numbed senses and penetrated clothes. I walked in with two other students. They seemed rather unaffected. Clutching their white roses, dandily accompanied by cheerful spray and dancing ribbon, they trekked through the crematorium grounds, past the lines of those long past. The lines. The gravestones that went on and on and on into the horizon, over the interlocking hills. Futile. It was a mockery, a joke, a tribute to mankind's defiant rebellion against death. The marble blocks thrusting upwards out of the earth, a stony hand clutching the air and silently bellowing the memory of their life. I walked past them all. Name after name after name, all faceless, all lifeless. Decades of stories condensed into a name and two numbers. And then the waiting. The standing outside. I felt a cold veil draw over me, and decided that the plastic covering the white rose in my hand was too much. It was suffocating it, making it seem like a token gesture. I clutched the rose, caught my hand on a thorn - but no blood came. Instead, the pain dissipated like a bad memory, fading away into the greyness of the clouds, the sky, the rain, the suits that surrounded me. People came up next to me. Greeted me, commenting on the sadness of the situation like it was a poor exam result. They filed out of the back of the crematorium, but you could still see them. The previous group. A conveyor belt, processing one death after another, coldly, perfunctorily, with a heartless precision not fitting religion nor atheism. But there it was. There's too much death in this world to linger over a single one for much more than is necessary.
The father led the way into the place. Slowly, yet cheerfully. He was an undertaker, apparently. All the worse. But of course, (of course!) the place was full. The aisles were packed, people stood behind the coffin, they went out through the doors. Little kids he'd coached. Prefects he'd worked with. Students he'd touched. Adults he'd earnt the respect of. Music played softly. There was the usual happiness. I clutched the dark, thin umbrella handle tightly in my seat on the aisle. My fourth funeral in two years, all of them seen here. Awful. Horrible. The slow recycling of life. There were the speeches. The usual celebration. First, the father. Cheery. Without tears or remorse. Turns out he's religious. How he's maintained that, I'll never know, but at least it's shielding his fragile spirit from the less palatable other thoughts. Then, the coach leader at Hengistbury Head. "It's been hard, over these past few weeks," she said, "And will be in the future, to pass the place where Chris was struck. It's a place full of flowers and there's a sign up. It says, "Please don't pick the flowers, and let them bloom."," with that, she held up a dying, blood red poppy. "Someone picked this flower, and it never got a chance to fully bloom." I cried. I didn't think I was going to. I was afraid I would remain stony-faced, a miserable bystander who has come to pay respect to another corpse. But I cried at that. Not because he was a close friend. Not because I am now in his place. But because it happened. It happened to him and it shouldn't have. And she was right - it was the cutting of a flower before blossom. It was the halting of growth, the snouting of the flame. Then the headmaster. Then the father again. Merry tales, yet heavy with woe. Unspoken, like a metaphor, waiting to be picked out by the congregation. No-one did. And then the closing song. Don't Stop Me Now, by Queen, hit the sides of the church. That killed me. Before, I had merely welled up, but then I actually cried. It was horrible. It was a joke, a horrible joke. As a closing speech, his father had said, "Don't say 'bye' or 'goodbye' to Chris. Because it's not goodbye. Instead, say 'au revoir', because we know we'll see him again sometime." But it was all a fucking joke. He was gone. He was gone and he wasn't coming back. Struck down by some horrible chaotic pattern, some sick twisted deity, or some cruel, blind God, clawing at his own creation in a bid to put things right. That was it. It was just horribly careless - a kid, 19, encouraged others with his energy and verve, raised thousands for charity, killed - murdered - not even in the prime of his life. BEFORE the prime of his life. He'd hardly begun. Don't Stop Me Now? He had already been stopped. Burnt out. I filed past his coffin, and the white rose lay down next to him. I whispered my thanks to the dead image of the guy who probably didn't know my name. Another martyr to consequence and fate. And then out again. Out into the dark light. The rain eased off, but the crowd lingered. I opened the umbrella anyway, filed past the smiling parents, and off - past the crowd waiting to lay another poor sod to rest - striding out into the open world again.
Christopher Rice 1986-2005
Sunday, June 19, 2005
And So If You're Feeling Cynical...
Sunday, June 12, 2005
Comedy 1
Thursday, June 02, 2005
My Brother (II)
Wednesday, June 01, 2005
I've Been Watching You...
Wednesday, May 25, 2005
Sometimes I Swear They're Watching Me...
Monday, May 09, 2005
A Senior Moment
Sunday, May 08, 2005
The Pinboard
Wednesday, May 04, 2005
In Search Of The Truth
From “the Universal Declaration Of Human Rights” Article One All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Lots of things in life simply don’t matter. The price of stamps. The colour of the Queen’s hair. You might even argue that god no longer matters any more. And what you’d also probably agree on – or the majority would, at least – is that politics doesn’t matter either.
Article Two Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.
Politics doesn’t matter – and by that I mean everything from the United Nations down to local councils – because no matter how loud you shout you’re still one person. At the end of the day, no-one wants to listen to you whine and so no-one will. It doesn’t matter if you want us to declare war on France or repaint your town hall– no-one’s going to listen to you. Right?Article Eighteen Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
So perhaps, when the election comes to voting tomorrow, you just won’t vote or just use it on a party that amused you. Because, at the end of the day, it isn’t going to make much of a change. You’ll vote, and it will be lost in a tide of Other Votes. Of votes that seem to be more important than yours. You’re not part of a race to win, you’re just betting on the outcome. Win or lose, you won’t have had a part in it. Right?
Article Twenty-One 1. Everyone has the right to take part in the government of his country, directly or through freely chosen representatives. 2. Everyone has the right of equal access to public service in his country. 3. The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.
And after all, what has politics ever done for us? We don’t owe Tony Blair anything, just as we don’t owe Margaret Thatcher, Winston Churchill, the United Nations or John F. Kennedy anything. Politics doesn’t do anything. They talk about change, and all that happens is the hospitals stay full, the schools stay underfunded, the buses still smell slightly strange and the sun still rises in the east. What has politics ever done for us?
Article Twenty-Four Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.
But perhaps, before we throw away our vote or write ‘Communism Rules’ on a ballot paper and chuck it in a box, we should consider what politics really means. Because even though it might be dumbed down to bitching party leaders, debates about the price of milk and door-to-door annoyances, politics has at its root one of the most important things on this planet. You. And your rights. In the United Nation’s Universal Declaration of Human Rights there are thirty articles, each one laying down the fundamental rights of every person on this planet. They were laid down in 1948, and its members had just witnessed two world wars. They were last altered in 1997. Are we happy with the way the world works? Are you happy with the way the world works? And is there a difference? No. Because just as we all share human rights, we all share a part in the future of our school, our nation and our planet. Voting is not about being a comedian. It is not about being a political extremist. It is not about being a philosopher. It is about being a human, and playing your part. And that is why the vote on May 5th will be so important.
In Germany, the Nazis first came for the communists, and I did not speak up, because I was not a Communist. Then they came for the Jews, and I did not speak up, because I was not a Jew. Then they came for the trade unionists, and I did not speak up, because I was not a trade unionist. Then they came for the Catholics, and I did not speak up, because I was not a Catholic. Then they came for me... and by that time, there was no one to speak up for anyone. -- Martin Niemoeller, Pastor, German Evangelical (Lutheran) Church